The revolution which created the nation
of Haiti was inspired by the divine decree of the warrior
love goddess known as Ezili Danto, who danced in the head
of the great Haitian priestess, Cecile Fatiman, on that famous
Haitian night in 1791, on a red hilltop, in a forest thicket
in Haiti called Bwa Kayiman.
Led by the powerful warrior spirit of Ezili Danto, Cecile Fatiman
crowned the African warrior Boukman with her royal red Petwo scepter,
ushering in the Haitian war which forever slashed the chains of European
slavery in Haiti to create Africa's sacred trust, Manman Ayiti, the
first independent Black republic in the world.
Ezili Danto is the symbol of the irreducible essence of that ancient
Black mother, mother of all the races, who holds Haiti's umbilical chord
back to Africa, back to Anba Dlo.* Calling on her essence, breath, vision
and cosmic power brought forth Haitiís release from 300 years of brutal
European enslavement.
Ezili Danto is the spiritual mother of Haiti and the preeminent
cosmic symbol of Black independence, unity, self-determination,
justice, equality and freedom.
The goddess remembered at Bwa Kayiman
There was a time when women were the primary religious
figures on this planet. A pre-historical time, long ago. Haiti
is the pioneer in ushering back the reign of the goddess and
of women as religious figures equal with men in performing
religious ceremonies.
On Aug. 14, 1791, Haitians remembered their dark African
mothers and honored their culture. On Aug. 14, 1791, Boukman
remembered Mother Africa. Cecil Fatiman remembered Mother
Africa. All the feys (leaves) at Bwa Kayiman remembered Mother
Africa.
Then the amalgamated African tribes, in Haiti, found and took hold
of Ezili Danto, who said, "Kanga Mundele," "Kill the
stranger amongst us," meaning both the brutal enslavers as well
as mental colonization. Over 200 delegations of Blacks from various
plantations throughout the North of Haiti were present.
The Haitians had stretched their heart, nerve and sinew
way back to call on this authentic spirit of ancient and pre-colonial
Africa - they called on Ezili Danto, along with Danbala, Atibon
Legba, Ogou Feray, Manman Lasirene and more. But Ezili Danto
appeared first at that Petwo ceremony on Aug. 14, 1791, day
on that red clay hilltop in Haiti.
All the Africans at Bwa Kayiman, all, be they Muslim or
Christians converts, went HOME that day, back to Vodun, and
that has been the road less traveled by any African nation
to date. That movement has made ALL the difference to Africans
in the New World and around the world, globally, for it initiated
and propelled forward universal human rights as well as initiating
the first sparks for Pan-Americanism and Pan-Africanism in
modern world history.
For the Haitian people were the first Blacks and enslaved workers
taken in shackles out of Africa to the "New World," the first
treated as savages and as sub-humans and the first to respond to this
treatment definitively and forever, by validating themselves as human
beings entitled to equality, self-defense and their own African religious
beliefs. For those days, as well as for today, that was REVOLUTIONARY.
But a Black nation inspired by an African goddess liberator was a
bad omen for the white European settlers who claimed themselves superior
to Blacks and certainly to free Black women. Yet the Haitian people,
without arms, allies or financial resources, were so inspired by their
Vodun gods and goddesses and the powers of their ancestors that, led
by the warrior goddess Ezili Danto and after 300 years of slavery, they
decided to "live free or die" - liberte ou lamo! - and set
themselves free in Haiti, defeating all the mighty European powers of
that time ‚ the French, Spanish and British - in combat.
Today, Haitian women and men follow the long legacy of the
warriors of Haitian independence. They are tireless fighters,
beholden to no one, heroic leaders on the cutting edge of
the human rights struggle.
*Anba Dlo, literally means "beneath the ocean, the waters".
It is that primordial, cosmic space where all potentiality lives. Itís
the mythological "Haitian Heaven" where all who ever lived
will live and the living will end up. It is, to the African warriors
who founded Haiti, the road back to Manman "Africa" - Nan
Guinen, that cosmic space where the world began with "Le Marasa,
le Mor e le Miste."
Anba Dlo to the Haitian is where the great African ancestors, our
sacred energies, our strengths and force - the "Lwas," those
sacred irreducible essences of the Haitian-African-Black soul - reside.
Anba Dlo is the sacred stillness, the cosmic place, where
life sources issue from and return to.